To Love Your University

“What class are you going to?” asked one of my friends, a fellow political science major.

“I’m going to my fine arts class,” I casually replied.

“Why do you take an arts class? Are you taking it for fun?”

“Well, yes and no. I have to take it to graduate, but I also enjoy it,” I said truthfully.

“Why would you have to take an arts class? You study political science,” he said.

“Yeah, and it’s part of my general education requirements.”

“That seems errr, stupid.”

You know, as education systems go, I’ve come to the knowledge that I like and prefer mine. Though I’m sure that many, many people back home would argue this point with me, the fact that the vast majority of university students in the United States receive liberal arts educations is a competitive advantage as critical thought goes as well as important to that development of critical thought.

Now, as I can foresee, there are two points of contention that can arise from this: first that most all higher education in the United States can be called liberal arts and second that it is actually something positive and advantageous in the long run.

Let me first define liberal arts as I see fit. I understand full well that in the United States, liberal arts on the layperson’s level almost always refers to the liberal arts colleges (not universities, because they don’t confer graduate degrees), wherein professors teach small classes and instead of researching, professors just teach. As such, liberal arts colleges tend to be small themselves. They pride themselves on learning for the sake of knowledge and having knowledge for the sake of knowledge, which I can and do fully believe in.

That’s where I’m going to break it off. Though a liberal arts college teaches liberal arts, not all institutions that teach liberal arts are liberal arts colleges—in fact, the whole higher education set up of the United States is based on the liberal arts education and continues to become more and more so—and I like it.

So what exactly is a liberal arts education? In my understanding, the result is that you get a well-rounded knowledge base upon which to draw from, but what is most important is that you come up with well-rounded (profound and thoughtful) opinions and decisions, based on the fact that nothing in the world it of itself with nothing else. Philosophically speaking, the liberal arts education gives students a real-world education with the ability to analyze relations better than say someone who went to a vocational school, which trains you only for your job.

And that’s the alternative, or one of the alternatives. Vocational school in the United States refers to professions that require more technical skill over critical thought. Don’t get me wrong, because I believe that people who go to vocational school and people who hold jobs of any sort make the world go round, but vocational school is for the nitty gritty professions, like those of mechanics and plumbers.

So where do the rest of us fit in? Well, we get well-rounded educations. This means that we have general education requirements and often areas of specialization (on top of majors). In addition, general education requirements are often done in the first two years, which means that the breadth of disciplines that a student is exposed to can help him or her decide what to major in. And before you say, well, doesn’t everybody have general education requirements?, that’s a no.

As I understand, here at HKU, there are hardly any general education requirements as we would understand in the United States. They have one broad set of classes labeled “GE: General Education” but notices that the word “requirements” is left off. GEs are not required it appears. In that sense, the university curriculum (in addition to the primary and secondary school curriculums) are based heavily on the English.

In this sense, you are forced into specialization soon after you enter university, which I find bizarre. To start, their major curriculums are three years, whereas in the United States the typical time to graduate with a bachelor’s degree is supposed to be four years.

And that’s not specialization in just major—it’s more like career. Take a look at professional degrees in the United States—most are graduate degrees that require an undergraduate degree to apply for. Architecture, as one of the few fields left whose professional degree is undergraduate, might become a graduate degree soon. I recently read an article that the National Council of Architectural Registration Boards was investigating making it so, much in the same way law was made a doctorate back in the day.

Lawyers are doctors too (at least in the United States). Since the late nineteenth century, you have to earn a Juris Doctor (JD) degree to be eligible to take the bar in any state and thereby become licensed to practice. This means that you have to first get an undergraduate degree, and then go to law school for six semesters.

In England, as I understand, as well as many historically English-ruled countries, law is firmly an undergraduate (albeit professional) degree. Straight out of high school, English students can (if so accepted) go straight into law. After for studying for three years in a classroom and a doing year of practical (the substitute for the American bar), you become a fully qualified lawyer. Similarly, medical students study for five years as undergraduates (four in the United States), and then do their practical for however many years. Because of this, both physicians and lawyers start out younger in England than in the United States.

Some would say “Yay! More money for retirement!” but I think that if you spent so many fewer years on education, you’re inherently less educated than someone whose spent more. It’s like child prodigies who end up graduating college at the age of 13. They may have the same practical knowledge as a 21-year-old of the same qualifications, but do they really have an equal amount of life experience that truly enhances your education? I think not.

On a related note, in the last lecture of my Hong Kong and the World class, we had the pro-vice-chancellor of the university at our disposal as a guest speaker, and the main topic of the discussion was the education reform currently underway in Hong Kong.

As a background note, secondary education is becoming one year shorter and university education is becoming one year longer (in a timed manner). This means that in fall 2012, the nine universities of Hong Kong will be taking in two classes (for two different curriculums), or a 40% increase in students over the previous term and the previous year. The universities are all expanding their campuses as able to accommodate this increase.

Current university students overall seem to be pretty apathetic, since it’s not immediately affecting them. But in any situation like this one, students who have opinions tend to harbor strong feelings.

I love my university, and I appreciate what is being done for me. I wish that more often more people would be appreciative just of the air around them. I love my university, but besides reasons of gratitude, I couldn’t tell you why. The university isn’t a person, but a group of people, so I suppose my love would be for the environment, for (the majority of) the people.

In our last Hong Kong and the World class, one local student expressed a very strong dislike (or at least severely neutral) opinion of the University of Hong Kong. Now, HKU isn’t my university per say (though I registered with the alumni office at their request), but I see no reason not to love it. Though it is structured differently than UCSD, I can firmly see that a university is a university. I’m not so sure she can quantify her lack of affection for HKU either, much in the same way that I cannot quantify my affection for UCSD.

There are plenty of UCSD students who hate UCSD, but they tend to back up their feelings or opinions based on the liberal arts classes that they are forced to take, Making of the Modern World that one day I hope they will appreciate having taken.

In all honesty, I can’t really fully appreciate that student’s lack of affection for the university. Though I never asked her personally, she said to the pro-vice-chancellor that she believes her workload is far to heavy. (Although I have been here for only one semester, I can say that my full course load is producing far less work that I’ve had back at UCSD.)

So there’s haters everywhere I suppose, and it doesn’t matter whose grass your on. I think though that the ultimate reason why I love my university is that I’m an appreciative, positive person who tries to see everything and tries to see everything with an open mind.

And let the statement never disappear that many UCSD professors notice the difference in writing and critical thought in papers from Eleanor Roosevelt College students.

In the development of the person, it would appear that time is more important than money.

Copyright © 2009 James Philip Jee
This work may not be reproduced by any means without express permission of the author. 

Shopping for Classes, Part 2

The add/drop period for class registration ended September 14. For the Faculty of Social Sciences, September 15 was when we had to turn in a signed finalization of those classes. Though I met both deadlines, making sure that classes will be approved for meeting requirements for general education and my majors and minor has been a little more difficult.

With shopping for classes done and over with, I ended up with five six-unit classes and one three-unit class, Cantonese for Foreign Learners 1. That class may actually contain the majority of the fun I have on campus. Organized to give us conversational knowledge of Cantonese, the class is simple and entertaining. For the fifty minutes, twice a week that it’s worth, I can tell that the teacher is really enthusiastic about what she does. What makes it more fun is that, since I cannot apply this class to any graduation requirement back home, I’m going to take the class pass/no pass, I can enjoy myself and the content of the class without feeling to bothered about what grade I get.

The three five-unit classes that I plan to apply to requirements back at UCSD are Introduction to Arts of Asia: Past and Present, Traditional Chinese Society, Hong Kong and the World, Humanity in Globalization, and Phonetics.

To be rephrased as Introduction to Asian Art on my University of California transcript, this is the other class that I think I’ll take pass/no pass. This is to fulfill the non-western fine arts class for Eleanor Roosevelt College’s general education requirements. Being in Asia, I figured that this would be a good opportunity to do so.

The class is very interesting to say the least. As of yet we’ve been discussion Buddhist art and just last lecture we were discussing how Buddhism’s arrival to Japan reflected the native Shinto way of life and its reflection in art and architecture, particularly the design of temples. It was further related to the present day, in which reflecting the older works we went over selected contemporary works by such notables as Yoko Ono.

Traditional Chinese Society is an ethnographic, anthropologic class that deals more with contemporary Chinese society in light of traditional Chinese society. Right now, I’m trying to get it preapproved for my minor in the Study of Religion, with my case being that the class focuses on way of life, which is true religion in its essential form. Concretely, similar classes have been approved for the Study of Religion at UCSD, namely Chinese Society (a sociology class) and Traditional Chinese Society (an anthropology class). Here at HKU there is not an anthropology department, so this class is listed under Sociology. In crossing classes with UCSD, the description of my class here at HKU is in between the two UCSD classes, leaning more towards the anthropological one.

If the Study of Religion program refuses to see my logic, I plan to make my case to apply this as an anthropology class to the secondary focus of my International Studies-Political Science major. Unfortunately, UC transfers this course over as a sociology class by default, so I would have to prove its anthropological content through the syllabus and explaining the ethnographic methods used in analysis.

As of right now, we’ve been dealing with what it means to be Chinese (a topic which I have addressed and will address again personally in a later post). Last lecture we talked about creation stories as an aspect of Chinese culture and contrasted the shear view of culture to that of Christianity. Next week we focus on the body and the traditional Chinese view of it.

This class’s tutorial is also the only one I’ve been to so far. With such a small class, there is no teacher’s assistant and the tutorials, called sections at UCSD, are run by the professor himself. It was set up as an informal environment in which we could discuss the readings and the current class materials. In that tutorial, I had to make my case for why I call myself American, but more on that later.

Hong Kong and the World is another favorite class of mine. It is listed under politics and public administration, and rightly so. The professor doesn’t have a PhD but work experience, having a consulting firm with such clients as the William Clinton Foundation. I plan to apply this class to my International Studies-Political Science major.

In light of Hong Kong’s political situation as a highly autonomous part of the People’s Republic of China, we look at why Hong Kong as been such an economic success and evaluate its future competitiveness in light of rising Chinese cities and Hong Kong’s eventual return of full sovereignty back to China.

This particular professor organizes his classes with many guests. Our first is the current director of the InvestHK, and described his job as attracting and retaining foreign investment in Hong Kong. This was followed by an intense question-and-answer section which he handled like a seasoned politician.

Humanity in Globalization is another political science class taught by the same professor as Hong Kong and the World. This actually ended up being a substitute class for me, as I meant to take International Relations of East Asia, but was troubled by the lack of oratory skills of the professor. I opted for the more interesting, more grounded class (for IR talks about countries practically as sentient beings whereas Humanity in Globalization talks about individual people in relation to the world.

So far, we’ve talked about modern-day slavery (which most people don’t know about) with one source claiming that there are more slaves today than there have ever been before. (Though I wonder if you cast that data as a percent of the population whether the numbers would seem less dire.)

My last class is Phonetics, which at first I was really excited about, but now I’m questioning the content. With my second major being a specialization in linguistics, Phonetics is a core class for me, and deciding to take it here I thought would be a good experience.

At UCSD, Phonetics is taught in light of English, introducing anatomical features of producing speech, and focusing hardly at all at the International Phonetic Alphabet Chart. Regarding linguistics, I actually prefer phonetics and phonology over semantics and morphology because there is a quantifiable reality to the study. Semantics for me seemed a little soft because it seemed less logical than other linguistics sub-disciplines.

At HKU, Phonetics is taught much the same, with the exception that we go over sounds of Mandarin and Cantonese in addition to American English (I don’t know why we don’t go over British Received Pronunciation). It sounded good and all, but for the second lecture, we went over sounds of American English, and being that many local students (most all local students) don’t speak American English, he taught it more like a let’s-learn-how-to-speak-properly class.

This was problematic in my head because at UCSD a resounding message in my linguistics classes is that linguists (and social scientists) for that matter, being researchers, work to the effect of description and not prescription. That means that Linguists don’t dictate how we should speak, they just analyze how we do speak.

Being a native American English speaker, I had no problem, but as we have to go over that again in Mandarin and Cantonese, I hope he doesn’t continue in the same manner.

To make matters worse, the TA for the class makes all the announcements in Cantonese. I always end up raising my hand to request her to repeat what she said in English.

Though I hoped to write this post after I settled into a routine, I figured that I should get out my sentiments about my classes and reveal the results of my shopping before going any further.